Commentary on Mark, 11 January 2021
The latest update to my Markan commentary is here.
(Updated November 24 2021)
First Impressions: Meeting Jesus in John - John 14:1-14, 18 May 2011
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. (Luke 2: 1-4)
Joseph was descended from the House of David. It makes sense to say he was “in David’s house.” He belonged to the family of David.
This is important to grasp, because many people know today’s text only from funeral services. The promise that “in my father’s house are many mansions,” will have been one of great comfort or, one more example of the crazy things the church believes. This latter view will be held by many Christians, as well as folk who are not Christian! Indeed, the text is often an insult to grieving believers, who cannot seriously believe it literally in our modern context. Presented literally it is pap provided to mop up a flood of loss.
There are no houses in this text. The immediate surface reading is misleading. To get to this conclusion, and go further, we need to remind ourselves of the nature of John's gospel. We need to do this carefully when preaching, because many people long to be in one of those houses, (not realising that in John’s terms, perhaps they already are,) and yet we are going to say there is no house!
The nature of John is that he is almost never writing about the surface of things. We can read the first three (synoptic) gospels “on the surface,” as though they were in the genre of a contemporary newspaper article, and make at least some sense of them. (I sometimes think the ease with which we can read them in this way, is one of our major problems!)
By contrast, reading John on the surface leads to frustration and bewilderment.... Read on >>>>
The woman was thin and unkempt. Pain and starvation were etched upon her. Her eyes were almost dead, except that fear lurked in there. She was not someone in a survivor’s photo from Auschwitz, although she could have been. She was in my local shopping centre. She looked like a bruised and frightened sheep, immobilised on the back of a semi, unaware she was on the way to the slaughterhouse. I can't forget her. I can't explain how I am not her. And sometimes my fragility frightens me.
We are all born into a sheepfold. There is a place that is home; a place where we begin. For some of us it is safe, and almost idyllic. Others are born into a living hell. The thieves and the robbers have come over the walls, and are living off the sheep... Read on >>>>
I want life, and to have it abundantly. I am greedy for understanding. I thirst for knowing what life is about. I long for some peace, some satisfaction. I wish my hunger could be filled and that the emptiness, the uncertainty and the plain unknowing, and the absolute aloneness did not drag hollow and aching, eating me from the inside out. If only I were not so tired, and had some reasonable hopes of being content, of being filled, of being satisfied!
Jesus said the thieves and the bandits have climbed into the sheepfold, and that they have come to steal and kill and destroy. Sometimes it feels to me that all my good fortune and affluence does not matter. There have been few of the thieves, and few of the wolves, that invade other lives, but what good is that to me? The sheep fold is empty and sterile. I surely need a shepherd who will call me out, who will call my name and lead me to good pastures.
I simply want him to call my name.... Read on >>>>
The reading from Luke could be written like this: While two of them were going home, Jesus appeared to them.
That is the key action of the event. That’s what happened. You don’t need 24 verses of the Bile to tell you. It only takes 11 words: While two of them were going home, Jesus appeared to them.
Everything else in the reading we heard then, falls into one of two categories.
Either it adds meaning and significance to the event,
or it is padding.
Padding is what kids in school do when they have to make up a word limit, but have nothing of substance to add to their essay.
The gospels are not padded documents. Every word is chosen.... Read on >>>>
According to my school English teachers the reading above could be written like this: While two of them were going home, Jesus appeared to them.
That is the key action of the event. That’s what happened. Everything else falls into one of two categories. Either it adds meaning and significance to the event, or it is padding. Padding is that practice of students everywhere who have to make up a word limit, but have nothing of substance to add to their essay. It is supposed to be more subtle and less obvious to the teacher, than filling two pages by increasing the font size, or the margin width... Read on >>>>
This site is about celebrating life. My own life is too busy; my work is almost designed to keep me from reflection and enjoyment. In the busyness and competition of life, it is hard, especially for men, to be honest about fears and feelings. All this works against celebrating and enjoying life except in a most shallow fashion. So here, I seek to be unbusy.
One Man's Web has grown haphazardly, reflecting the interests of friends and myself. You will find abandoned blind alleys, ideas we no longer adhere to, things we never believed but "hung out there" to see what would happen. There are areas where I am remain passionate, but can't keep up; the area on Australia's refugees is one.
If you find some enjoyment or challenge here, I am glad. Celebrate life!