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I’ve been asked by Church Council to talk about stewardship; about giving our money for the mission of our church. People get uncomfortable with this kind of sermon. In fact, there’s a minister’s joke that says you can preach on sex, and you’ll get less complaints than if you preach about money. So I’m not going to be subtle about it. I’m going to jump in and be blunt.
This is an important topic, not just for the congregation, but for each one of us. If we don’t give our money to the church, the church will not thrive. If we don’t give our money away, we will not thrive. I’m being blunt here; black and white; no subtlety.
First, the dollars. Let’s just be practical. If you have a church with a building, and a full time minister, and electricity bills, and so on, in today’s world there is essentially no change out of $100,000.00 a year. That is just a fact.... Read on >>>>
Who could defend sacrificing animals? Really. Isn't it just barbaric and shouldn't we admit that it is a primitive relic of an ignorant time? As someone who has not eaten chicken or meat for decades, I would nonetheless like to speak up on behalf of sacrifice.
So begins a short piece by Rabbi David Wolpe at Huffington Post. It's worth the read in light of our recent controversies in Australia about the export of live cattle to Indonesia, where they are allegedly sometimes killed in cruel ways.
As someone who has seen cattle loaded onto trucks for the abattoirs, I think even a protracted death on the killing floor is the least of the problem here. Cattle spend many hours crammed into the back of trucks open to the weather. They are often loaded, in my experience, with gratuitous brutality. And then, as Wolpe says, they are butchered in a process that is sterile of respect and of dignity. Our mass slaughter of animals is an aberration against goodness.
Some of these cattle will have been standing weeks and months in a feedlot not dissimilar to chooks in cages.
Our outrage at Indonesian slaughterhouse practice betrays our blindness to an inhumane meat industry in Australia. A bolt through the brain after days or months of ill-treatment is a very small mercy, and excuses little.
The Kalahari bushman is said to kill reluctantly, and apologises to the dying animal. I have seen the same with farmers killing a sheep for meat. This is not some sentimentality. It is recognition of our connectedness to all life. The same recognition is behind the saying of Grace at a meal.
The pr-eminent sin of the meat industry in Australia is not in the sending of live cattle overseas. It lies in our insistence on cheap meat, which drives small butchers and slaughterhouses out of existence, and grows feedlots, and treats animals as a commodity no different to iron ore. It lies in our wilful blindness and hypocrisy about Indonesian meat practices while we make meat an indulgent staple instead of a reluctant necessity.
Wolpe concludes with these words, and he is correct:
We see sacrifice as primitive because most of us are sheltered from the reality of what we eat. One of the reasons I do not eat meat is the realization that buying meat is a sleight of hand: The consumer decides not to watch how cattle are raised or killed so that she can simply whisk away the clean wrapped cut.
The ancient Israelite knew what he was offering; he had raised that animal, fed it and was now participating in a fully conscious decision to bring it to its death at the altar.
At the Temple, the priests presided and Psalms were sung. When we buy at the supermarket, we check the USDA inspection sticker.
I remember our Grade Seven teacher telling us in 1967 that we would all earn more than a hundred dollars a week, when we left school. This was startling news; one of us thought his father was earning about $35.00 each week! I don’t recall any particular dreams, or desire for lots of money. It was enough to know that things were inevitably getting better, and that this was a good thing. Life would be exciting, and be good to us.
I now live a short walk from a major shopping centre. Our incomes are twenty and thirty times those of our fathers, and that’s the lower end. The shops are full of consumer items which, in 1967, did not even exist in people's imaginations. And yet a great deal of the material in there is trivial trash, which masquerades as a way into the meaningful....Read on >>>>
After three weeks sick leave, it appears I will be able to return to my parishes next week. I am ambivalent about this, and feeling very disconnected. We say such fine things about the Kingdom of Heaven; how in the end, all that God desires for Earth and for the Universe will be brought into being. The leopard will lie down with the lamb. And in the meantime, in the now but not yet, we of the church are people of God, the embodiment of Christ. We are where the Kingdom is beginning to take shape; it is among us.
Yet church too often reminds me of a suburb where I once stayed. All the houses were timber framed galvanised iron; built in poverty. In many cases, in an attempt to make these houses look like something they were not, people had clad the front with faux brick or stone; pressed steel sheets that supposedly look like brick. You nail it over the front of the house. So often the church feels like that. We put up this theological cladding pretending to be something we are not. We have aspirations to Kingdom, but we look like a fake... Read on >>>>
When I was a young teenager the largest paddock on the farm was overrun with thistles. They grew thick as a crop, about 2 foot 6 tall, after a summer rain. You could not walk through them without being shred round the shins and thighs.
I thought we were very lucky this had happened after the harvest. I was beginning to understand the problem of weeds and, very clearly, we had a problem. I suspect I had pleasant anticipations of burning off the paddock, always good fun, to rid ourselves of the weeds.
Instead, Dad produced an enormous length of railway iron... Read on >>>>
Coming home the other night, a car squeezed off Main North Road into a service station. They had a little trouble getting in, because a woman coming out was taking up more than her share of the drive way. She yelled abuse at the driver coming in. For a moment I saw the whites of her eyes, bared teeth, and a snarling face. With her henna gone wrong hair dye, she looked very like our big orange Norwegian Forest cat, when he is snarling at the other cat, and stealing her food.
I can’t point the finger here. We once had an aggressive client who took a swing at me at the church office. I blocked it. He took another swing. I blocked that. On the third swing I lost it. I took him down. There are ways to do that. I could have grabbed him and spun him round, tripped him over my foot, and been reasonably gentle about it. I took the fast route. I was very close to beating the crap out of him.
We are animals. According to common wisdom, we have 98% of the same genetic material as chimpanzees. The defensive reflexes which meant that man could not successfully punch me, are the requirements for animal survival in the wild. Cats have them. Dogs have them. Chimps have them. We came from the wild, and we have them. But the very adrenalin that lets us destroy the enemy, or flee to safety, is also the thing that dehumanises us when we lose control of it.
What makes us human, and more human, is our ability to cultivate civility. The acme of civility is compassion; the ability to feel with. Our compassion is ultimately what makes us human. What terrifies us about the psychopath, is their inability to form human attachments; that is, be compassionate. The restraints of civility and compassion which normally protect us from each other, do not apply when we meet such a person.... Read on >>>>
A freshly ploughed winter paddock looks immaculate. The lines of the scarifier quilt the paddock in rich red browns which stand out against the green borders. So delicate is this patterning, and so sweet smelling, that long ago my dear Auntie Is stood at the edge of the paddock, and waved frantically to my Dad, far away in the middle. Newly married town girl that she was, Auntie didn’t know that you could drive over the fallow. She thought she might damage the ploughing if she drove across to him!
The romance of the country hides highly refined and calculated agricultural practice. The scarifier, now being superseded by minimum tillage equipment, slices off any roots below the soil surface and buries the weeds as the soil is turned over. Later a combine, or seeder, will precisely place the seed at the recommended depth in the soil, along with fertiliser. And the crop will grow... Read on >>>>
Today I officiate at the funeral of my Uncle Brian Prior. I'm preaching from Matthew 25, so I've included it in the lectionary series for Matthew.
What are we to think about how life goes on after the death of someone we love? What’s ultimately important?
There’s a story in the Gospel of Matthew, which imagines a king, at the end of time, standing out next to the shearing shed, drafting sheep. I reckon Brian probably did this a few times!
Only the king is not drafting the wethers out from the ewes, down at the sheep yards at Hillview, he’s drafting the sheep out from the goats. Someone is pushing the mob down the race, and the king is on the drafting gate sending the sheep to the right and the goats to the left.
And then, as the story goes... the King says to the sheep, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”
Now there’s a little joke going on here, because these words came as a bit of a surprise to some of the sheep, because they thought they might be heading for the other place.... Read on >>>>
At One Man's Web you can read about Theology, Cynicism, Men, Joy, Depression, The Gospels, Sexuality, Fundamentalism, Creation "Science" and more...
I try to share some of the joy and sadness I find in our world. Preachy, cynical, wondering, disillusioned and lost, or all of these together...
I am seeking to reflect a way of living that is about being honest about feelings, but focussed on high ideals. It's messy... like my life... but I have learned to love it and enjoy it.
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