Lake Davis, near Woomera, 2016

One Man's Web

Bishop Pierre Whalon:  Propping up my own sense of self-importance as an invisible big kahuna speaker, I'd like to tell why I am not an atheist. I have already addressed some of the features of what I call "atheism lite versus Christianity lite." This concerns many people's claims against Christianity, which are in fact negations of heresies. Too many atheists seem to function with a pubescent version of Christianity.

On the other hand, speaking of "lite," I must admit that some Christians really embarrass me.... Read on >>>>

Also here.

I remember my shock as a teenager, when the minister’s wife snapped at him. I was horrified. How could she? Worse was to follow; he was unmistakeably cross back at her.

My heroes turned into ordinary people. They were really human. I had been projecting something else onto them.

I love this reading in Matthew, because here, at last, Jesus is fully human.

There is so much making of Jesus into a God who walked on earth, a God who is above anything I could ever be. He becomes a god-man who could never have been real, and an impossible act to follow.... Read on >>>>

The trouble was that while I was going faster I started having clothing problems. I wasn't into spandex or anything, but on my bike I couldn't comfortably ride to work in long pants, dress shoes or a suit coat. So I biked to work in shorts during warm months and windsuits in cold months. Either way, I was coming to school in very casual attire. For the most part I got away with this, but it was an object of discussion on campus. My teaching in shorts and a t-shirt was a bit scandalous to some....Richard Beck, Read on >>>>

Do I dare to believe that I might walk on water?

Matthew Chapter 14 seems to stand as a whole.

In the beginning we see the world of Herod Antipas’ court; the world as it is now. This is the world of political power and obligation, with its own peculiar code of honour. In this place it is right to display your stepdaughter’s dancing to a group of inebriated men, and to flaunt your power by offering “whatever she might ask” as reward. (Even to half your kingdom, in Mark 6.) In this world of Herod, of course the life of a man is not worth half a kingdom. The life of a man is not even enough payment for the public embarrassment caused by a scheming wife. Pride, money, and appearances are everything. Such is the freedom of the rich. And such is the world of today’s power. (14:1-12)

In contrast to this world we see the promise of the kingdom of heaven. Everyone is included. Even in a desert place there is food for all, and food left over. The sick are healed. Jesus, whom this chapter tells us is the Son of God (33) looks upon the people with compassion, not as subjects. Remember that “Son of God” is both a religious and political claim: by positioning the story here, Matthew presents the feeding of 5,000 men as a direct counter claim to the kingdom of Herod. He shows us the feast of Jesus; the world as it should be, and as it will be. (14:13-21 See last week)

Then we come to the reading for this week. (14:22-33)... Read on >>>>

What do you think? You can comment at the bottom...

I’ve been asked by Church Council to talk about stewardship; about giving our money for the mission of our church. People get uncomfortable with this kind of sermon. In fact, there’s a minister’s joke that says you can preach on sex,  and you’ll get less complaints than if you preach about money. So I’m not going to be subtle about it. I’m going to jump in and be blunt.

This is an important topic, not just for the congregation, but for each one of us. If we don’t give our money to the church, the church will not thrive. If we don’t give our money away, we will not thrive. I’m being blunt here; black and white; no subtlety.

First, the dollars. Let’s just be practical. If you have a church with a building, and a full time minister, and electricity bills, and so on, in today’s world there is essentially no change out of $100,000.00 a year. That is just a fact.... Read on >>>>

Who could defend sacrificing animals? Really. Isn't it just barbaric and shouldn't we admit that it is a primitive relic of an ignorant time? As someone who has not eaten chicken or meat for decades, I would nonetheless like to speak up on behalf of sacrifice.

So begins a short piece by Rabbi David Wolpe at Huffington Post. It's worth the read in light of our recent controversies in Australia about the export of live cattle to Indonesia, where they are allegedly sometimes killed in cruel ways.

As someone who has seen cattle loaded onto trucks for the abattoirs, I think even a protracted death on the killing floor is the least of the problem here.  Cattle spend many hours crammed into the back of trucks open to the weather. They are often loaded, in my experience, with gratuitous brutality. And then, as Wolpe says, they are butchered in a process that is sterile of respect and of dignity. Our mass slaughter of animals is an aberration against goodness.

Some of these cattle will have been standing weeks and months in a feedlot not dissimilar to chooks in cages.


FeedlotOur outrage at Indonesian slaughterhouse practice betrays our blindness to an inhumane meat industry in Australia. A bolt through the brain after days or months of ill-treatment is a very small mercy, and excuses little.

The Kalahari bushman is said to kill reluctantly, and apologises to the dying animal. I have seen the same with farmers killing a sheep for meat. This is not some sentimentality. It is recognition of our connectedness to all life. The same recognition is behind the saying of Grace at a meal.

The pr-eminent sin of the meat industry in Australia is not in the sending of live cattle overseas. It lies in our insistence on cheap meat, which drives small butchers and slaughterhouses out of existence, and grows feedlots, and treats animals as a commodity no different to iron ore. It lies in our wilful blindness and hypocrisy about Indonesian meat practices while we make meat an indulgent staple instead of a reluctant necessity.

Wolpe concludes with these words, and he is correct:

We see sacrifice as primitive because most of us are sheltered from the reality of what we eat. One of the reasons I do not eat meat is the realization that buying meat is a sleight of hand: The consumer decides not to watch how cattle are raised or killed so that she can simply whisk away the clean wrapped cut.

The ancient Israelite knew what he was offering; he had raised that animal, fed it and was now participating in a fully conscious decision to bring it to its death at the altar.

At the Temple, the priests presided and Psalms were sung. When we buy at the supermarket, we check the USDA inspection sticker.

Now, who is primitive? (Read the article)       archive

I remember our Grade Seven teacher telling us in 1967 that we would all earn more than a hundred dollars a week, when we left school. This was startling news; one of us thought his father was earning about $35.00 each week! I don’t recall any particular dreams, or desire for lots of money. It was enough to know that things were inevitably getting better, and that this was a good thing. Life would be exciting, and be good to us.

I now live a short walk from a major shopping centre. Our incomes are twenty and thirty times those of our fathers, and that’s the lower end. The shops are full of consumer items which, in 1967, did not even exist in people's imaginations. And yet a great deal of the material in there is trivial trash, which masquerades as a way into the meaningful....Read on >>>>

After three weeks sick leave, it appears I will be able to return to my parishes next week. I am ambivalent about this, and feeling very disconnected. We say such fine things about the Kingdom of Heaven; how in the end, all that God desires for Earth and for the Universe will be brought into being. The leopard will lie down with the lamb. And in the meantime, in the now but not yet, we of the church are people of God, the embodiment of Christ. We are where the Kingdom is beginning to take shape; it is among us.

Yet church too often reminds me of a suburb where I once stayed. All the houses were timber framed galvanised iron; built in poverty. In many cases, in an attempt to make these houses look like something they were not, people had clad the front with faux brick or stone; pressed steel sheets that supposedly look like brick. You nail it over the front of the house. So often the church feels like that. We put up this theological cladding pretending to be something we are not. We have aspirations to Kingdom, but we look like a fake... Read on >>>>

Thanks to Jos and Duketown at the CMSMadeSimple forums I have a nice piece of code to provide random images with titles on the bottom left of the page. Thanks guys!

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