Trinity is not arcane doctrine. The architecture of the Central Processing Unit in my computer, or in the one on which you read this article is arcane doctrine . It’s there, it works, but it’s not relevant to you and me. All that matters is that it works. The theologians from Intel can worry about it... and good luck to them!
This classic Australian poem was published inThe Sydney Mail, 25 July 1896. Perhaps Mulga Bill should have started with a road bike rather than going straight into downhill MTB!
'Twas Mulga Bill, from Eaglehawk, that caught the cycling craze;
He turned away the good old horse that served him many days;
He dressed himself in cycling clothes, resplendent to be seen;
He hurried off to town and bought a shining new machine;
And as he wheeled it through the door, with air of lordly pride,
The grinning shop assistant said, "Excuse me, can you ride?"... Read on >>>>
Think about living in Israel.... It’s dry, and it’s hot. Every year there is a wind which blows as the seasons change from winter to summer. It’s called the Hamsin, and it’s like a bad north wind that we get here on a foul hot, dusty day. The moon goes blood red, even the sun, like we get with a bad dust storm. We get a few days like this each year. In Israel, it happens every year! It is so regular and predictable, that the wind, the Hamsin, has been named after the time it lasts. Hamsin means “50”, and it lasts about that long; fifty days.
It was a time of great anxiety in ancient Israel, because a bad windy season could destroy the harvest. Imagine having a couple of rainwater tanks, and maybe a well in your backyard; or more probably there would be one a few streets away. That’s all the water you can have.
And the only food you have is what you can grow. There is no Coles, no Woolies, no IGA. The rich people at Hillbank might have enough money to buy food in, but herein Elizabeth, if you don't grow it, you won't eat it!
This meant harvest festival, harvest thanksgiving, was a really big deal; no tinned foods on the table down the front. At harvest festival, which they called Pentecost, there was a real, fervent thanksgiving for the harvest. And if the harvest was poor, there was a suspicion that God was not pleased. A poor harvest, or a bad windy season with the Hamsin, was a sign the people had not been faithful, they thought, and that God was punishing them... Read on >>>>
Rabbits are not native to Australia. They are a feral pest. There were times before myxomatosis when we were almost been buried under rabbits. Despite this, rabbit is a good and nutritious food; so much so, that in Australia it is sometimes called underground mutton. Up north we used to say to the CSIRO scientists, “Do what you like to kill out the rabbits, but don’t bring it up here, because here rabbit is a really important part of the diet.”
On the sandy plains in Pitjantjatjara country, rabbits have a side effect. They attract lizards. The big sandy warrens of the newcomer rabbits have become a haven for Perentie, the fourth largest lizard on the planet.... Read on >>>>
Let’s begin with two things about John 17.
John 17 is not a bottle of nice light Rosé wine which we consume for lunch. It is not to be read at a sitting. John 17 is Glenmorangie, which is to be nursed and savoured in small sips while we think about things at the end of the day. John 17 is deep and complex, rich and layered. We will only sip a little, today.
John 17 is also not an impromptu prayer at the end of tea before the disciples and Jesus go out to the Kidron Valley (cf Chapter 18). That’s just the surface appearance. It is planned and carefully written. It is a theological manifesto.
When you wrote about a person in Jesus’ time, the done thing was to include a farewell speech, a kind of last will and testament, which summed up the essence of their teaching. You might remember Moses’ farewell speech that starts in Deuteronomy chapter 29... Read on >>>>
After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come...’ This sounds like the closing prayer of the meeting. In fact, it is the closing prayer of his life. John 18 tells us that “after Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden...” The gospel ending is suddenly rushing upon us.
We could do worse than read this mystical prayer as his benediction, his last “good word,” spoken to us, and for us, as we face our lone journey to a garden somewhere.
Like all of John, the words have layer upon layer of meaning. There is comfort and challenge... Read on >>>>
At One Man's Web you can read about Theology, Cynicism, Men, Joy, Depression, The Gospels, Sexuality, Fundamentalism, Creation "Science" and more...
I try to share some of the joy and sadness I find in our world. Preachy, cynical, wondering, disillusioned and lost, or all of these together...
I am seeking to reflect a way of living that is about being honest about feelings, but focussed on high ideals. It's messy... like my life... but I have learned to love it and enjoy it.
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