Jesus makes no friends in this reading. Certainly, his supporters enjoyed the repartee, but none questioners were won over. They were outsmarted, and their malice made clear, but Jesus was more hated at the end than at the beginning.
The story is a complete contrast to the modern day politicians who try to offend no one, and thus are captive to populism and its momentary sentiment. Anyone with an agenda can paralyse such politicians with a smart question like the one from the Pharisees and the Herodians.
It happens in church too, when we put being nice over being honest and true. We become powerless if we let our own Pharisees set the agenda rather than the Gospel set the agenda.
The story speaks to me on two levels. One is the level of the theological statement “Give to God what is God’s.” I am also fascinated by how the story may model how I manage occasions where someone’s true agenda is hidden under that pseudo piety which seems so hard to counter.... Read on >>>>
Hunter is a big melancholic boxer; a builder’s dog. The boss does second fix on houses, and Hunter supervises the site, alerting the boss to visitors, and mooching around thinking about the state of the world. Hunter worries. He stands with his head slightly on one side, worrying for you as an anxious old grandfather watches the children, fearful of their future. When I wheeled my bike out midweek, lycra clad, Hunter looked even more alarmed than usual.
On the other side of Siji and Bijil’s new house lives a neighbour who is a man of few words. His twelve year old son speaks even less. After school he sometimes kicks a football to himself, up and down the street.
In this last week, he and Hunter have become friends. They stand on the lawn, observing each other silently, contemplating the uncertainties of the world together. Occasionally the boy gives Hunter a stick to chew on, or pats him, but mostly they stand together, looking and thinking.
Hunter has moved onto the next house. I suppose we will soon hear the football bouncing on the bitumen again. [Archived]
When I die, I will see the lining of the world.
The other side, beyond bird, mountain, sunset.
The true meaning, ready to be decoded.
What never added up will add Up,
What was incomprehensible will be comprehended.
- And if there is no lining to the world?
If a thrush on a branch is not a sign,
But just a thrush on the branch? If night and day
Make no sense following each other?
And on this earth there is nothing except this earth?
- Even if that is so, there will remain
A word wakened by lips that perish,
A tireless messenger who runs and runs
Through interstellar fields, through the revolving galaxies,
And calls out, protests, screams.
We are all looking for The Kingdom of Heaven. We might not call it that. We might call it The Peace, or The Good Life. Whatever we call it; all folk want that Sunday afternoon in the spring sun just after the start of daylight saving, when all is right with the world. The afternoon goes on forever, all is safe, and life is good.
We long for an end to the arbitrary vicissitudes of life, and its injustices, with the constant uncertainty of tomorrow. Even an understanding of why things are so, would be better than this lonely struggle in a world which seems to promise so much, and yet serves up pain and terror on the toss of some invisible dice.
We are all looking for the Kingdom of Heaven.... Read on >>>>
“’Don’t make me leave.’” That’s what he said.”
“He wasn’t talking to you. He was talking to God. He didn’t want to go.”
“No! Vincent was like me, Booth. He was an atheist.”
“OK. Then he was talking to the Universe. He didn’t want to go. He wasn’t ready, Bones. He wanted to stay.”
“If there was a God then he would have let Vincent stay here with us.”
“That’s not how it works.” [Bones Series 6 Episode 22]
We may not be as hyper-rational as Bones (Dr Temperance Brennan) but we all have a fair idea of how the world should work. We know what should be right; what is correct. Perhaps as we face the end, we can simply surrender to the way of God and the contrariness of grace, and say, “That’s not how it works.” But while we are still cleaning the church kitchen, or managing the placement of hymn books, we have definite opinions about what is right and fair. This is our church, and our ideas naturally have precedence. That’s how it works... Read on >>>>
Each story, 9/11 and the unforgiving slave, is a blend of the personal and the impersonal; real, feeling human beings colliding with a social system and “powers that be.” The powers treat individual humanity and dignity with little respect, or none at all. Justice is arbitrary, perhaps not even present. The roll of dice echo in the background; mindless probability and chance are also tumbling around the players. On another day, outcomes may have been different.
In the first story we see the little person who is without hope. The slave, not servant, owes an impossible amount of money. By any calculation, the point of the sum is that he cannot pay it back. It is, and always will be, beyond his capacity. The system decides it will make the best of a bad investment, sell him off, with his family, get back a couple of cents in the dollar maybe, and then get on with life.... Read on >>>>
This site is about celebrating life. My own life is too busy; my work is almost designed to keep me from reflection and enjoyment. In the busyness and competition of life, it is hard, especially for men, to be honest about fears and feelings. All this works against celebrating and enjoying life except in a most shallow fashion. So here, I seek to be unbusy.
One Man's Web has grown haphazardly, reflecting the interests of friends and myself. You will find abandoned blind alleys, ideas we no longer adhere to, things we never believed but "hung out there" to see what would happen. There are areas where I am remain passionate, but can't keep up; the area on Australia's refugees is one.
If you find some enjoyment or challenge here, I am glad. Celebrate life!