The
following text is excerpted from a fascinating article by Walter
Wink, printed with permission. The full text is
here
Judge
for Yourselves
The crux
of the matter, it seems to me, is simply that the Bible has no sexual
ethic. There is no Biblical sex ethic. Instead, it exhibits a
variety of sexual mores, some of which changed over the thousand year span
of biblical history. Mores are unreflective customs accepted by a given
community. Many of the practices that the Bible prohibits, we allow, and
many that it allows, we prohibit. The Bible knows only a love ethic,
which is constantly being brought to bear on whatever sexual mores are
dominant in any given country, or culture, or period.
The very
notion of a "sex ethic" reflects the materialism and splitness
of modern life, in which we increasingly define our identity sexually.
Sexuality cannot be separated off from the rest of life. No sex act is
"ethical" in and of itself, without reference to the rest of a
person's life, the patterns of the culture, the special circumstances
faced, and the will of God. What we have are simply sexual mores, which
change, sometimes with startling rapidity, creating bewildering dilemmas.
Just within one lifetime we have witnessed the shift from the ideal of
preserving one's virginity until marriage, to couples living together for
several years before getting married. The response of many Christians is
merely to long for the hypocrisies of an earlier era.
Our
moral task, rather, is to apply Jesus' love ethic to whatever sexual mores
are prevalent in a given culture. We might address younger teens, not with
laws and commandments whose violation is a sin, but rather with the sad
experiences of so many of our own children who find too much early sexual
intimacy overwhelming, and who react by voluntary celibacy and even the
refusal to date. We can offer reasons, not empty and unenforceable orders.
We can challenge both gays and straights to question their behaviors in
the light of love and the requirements of fidelity, honesty,
responsibility, and genuine concern for the best interests of the other
and of society as a whole. Christian morality, after all, is not a iron
chastity belt for repressing urges, but a way of expressing the integrity
of our relationship with God. It is the attempt to discover a manner of
living that is consistent with who God created us to be. For those of
same-sex orientation, being moral means rejecting sexual mores that
violate their own integrity and that of others, and attempting to discover
what it would mean to live by the love ethic of Jesus.
from
Homosexuality
and the Bible Walter Wink
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